Stickers
October 15, 2010
Ramps N Rails sessions
September 11, 2010

The Vedanta-sutra (1.1.1) states, athato brahma jijnasa: “Now one should inquire about Brahman – The absolute truth, the transcendental, spiritual nature”
SB. Canto 4, Chapter 25, Text 5, Text26, purport:
The first aphorism in the Vedanta-sutra is athato brahma jijnasa. In the human form of life one should put many questions to himself and to his intelligence. In the various forms of life lower than human life the intelligence does not go beyond the range of life’s primary necessities–namely eating, sleeping, mating and defending. Dogs, cats and tigers are always busy trying to find something to eat or a place to sleep, trying to defend and have sexual intercourse successfully. In the human form of life, however, one should be intelligent enough to ask what he is, why he has come into the world, what his duty is, who is the supreme controller, what is the difference between dull matter and the living entity, etc. There are so many questions, and the person who is actually intelligent should simply inquire about the supreme source of everything: athato brahma jijnasa.
A living entity is always connected with a certain amount of intelligence, but in the human form of life the living entity must inquire about his spiritual identity. This is real human intelligence. It is said that one who is simply conscious of the body is no better than an animal, even though he be in the human form. In Bhagavad-gita (15.15) Sri Krsna says, sarvasya caham hrdi sannivisto mattah smrtir jnanam apohanam ca: “I am seated in everyone’s heart, and from Me come remembrance, knowledge and forgetfulness.”
In the animal form the living entity is completely forgetful of his relationship with God. This is called apohanam, or forgetfulness. In the human form of life, however, consciousness is more greatly developed, and consequently the human being has a chance to understand his relationship with God. In the human form one should utilize his intelligence by asking all these questions, just as Puranjana, the living entity, is asking the unknown girl where she has come from, what her business is, why she is present, etc. These are inquiries about atma-tattva–self-realization. The conclusion is that unless a living entity is inquisitive about self-realization he is nothing but an animal.
What differentiates men from animal is the ability of human intelligence to enquire about the Absolute Truth, which animals can not do.
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June 9, 2010
No man is an island
June 4, 2010
Human beings necessarily depend on one another. “All mankind is of one author, and is one volume; when one man dies, one chapter is not torn out of the book, but translated into a better language; and every chapter must be so translated….no man is an island, entire of itself…any man’s death diminishes me, because I am involved in mankind; and therefore never send to know for whom the bell tolls; it tolls for thee.”
taken from Meditation XVII by John Donne
>>- – – Om Tat Sat – – – <<
May 22, 2010
TEXT 23
om tat sad iti nirdeso
brahmanas tri-vidhah smrtah
brahmanas tena vedas ca
yajnas ca vihitah pura
SYNONYMS
om–indication of the Supreme; tat–that; sat–eternal; iti–that; nirdesah–indication; brahmanah–of the Supreme; tri-vidhah–three kinds; smrtah–consider; brahmanah–the brahmanas; tena–therefore; vedah–the Vedic literature; ca–also; yajnah–sacrifice; ca–also; vihitah–used; pura–formerly.
TRANSLATION
From the beginning of creation, the three syllables–om tat sat–have been used to indicate the Supreme Absolute Truth [Brahman]. They were uttered by brahmanas while chanting Vedic hymns and during sacrifices, for the satisfaction of the Supreme.
PURPORT
It has been explained that penance, sacrifice, charity and foods are divided into three categories: the modes of goodness, passion and ignorance. But whether first class, second class or third class, they are all conditioned, contaminated by the material modes of nature. When they are aimed at the Supreme–om tat sat, the Supreme Personality of Godhead, the eternal–they become means for spiritual elevation. In the scriptural injunctions such an objective is indicated. These three words, om tat sat, particularly indicate the Absolute Truth, the Supreme Personality of Godhead. In the Vedic hymns, the word om is always found.
One who acts without following the regulations of the scriptures will not attain the Absolute Truth. He will get some temporary result, but not the ultimate end of life. The conclusion is that the performance of charity, sacrifice and penance must be done in the mode of goodness. Performed in the modes of passion or ignorance, they are certainly inferior in quality. The three words om tat sat are uttered in conjunction with the holy name of the Supreme Lord, e.g., om tad visnoh. Whenever a Vedic hymn or the holy name of the Supreme Lord is uttered, om is added. This is the indication of Vedic literature. These three words are taken from Vedic hymns. Om ity etad brahmano nedistham nama indicates the first goal. Then tat tvam asi indicates the second goal. And sad eva saumya indicates the third goal. Combined they become om tat sat. Formerly when Brahma, the first created living entity, performed sacrifices, he spoke these three names of the Supreme Personality of Godhead. The same principle holds by disciplic succession. So this hymn has great significance. Bhagavad-gita recommends, therefore, that any work done should be done for om tat sat, or for the Supreme Personality of Godhead. When one performs penance, charity, and sacrifice with these three words, he is acting in Krsna consciousness. Krsna consciousness is a scientific execution of transcendental activities which enables one to return home, back to Godhead. There is no loss of energy in acting in such a transcendental way.


















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